Today we are going to examine the big elements of Elihu’s speech.
When you look at the beginning of Elihu’s speech, it sounds the same as the rest of his friends. He even starts on a note of humility by saying that he is the youngest of them all and so he was waiting for those with the wisdom of age to speak before he did. So far so good. Elihu’s speech also has some amazing poetry on the majesty and lofty, way above our thinking ways of God.....
Three ways we can be real friends to the “Jobs” in our life. Make sure that we don’t make their pain worse by pining the blame carelessly, especially not on the mourner themselves. Secondly, make sure to weep with those who weep so that they know that you are with them in the time of their suffering. Finally take their “why” questions to God for them. God can handle all questions and God promises that those who mourn will be comforted. If we have experienced that comfort from leaving our questions and problems at the feet of Jesus, then we will be able to pass that comfort on to those whom we are trying to comfort.
We are going to turn our attention back to the book of Job. In our first sermon on Job we looked at the opening where the scene was being set for us, with God and Satan setting up a trial for Job in heaven. We also looked at how the trial plays out here on earth and we looked at the question that the book of Job is exploring. One way of framing the question is, is God just? The other approach to the question is, if God is good, then why do good people suffer? This is where Job’s friends come in. Because Job’s three friends soon appear to console him. Now each of Job’s friends have a slightly different take on how they respond to Job’s laments. These responses represent different philosophical perspectives to the question of God’s justice and human suffering. We are going to look at how these perspectives are formed and what is helpful and unhelpful about each of these perspectives when dealing with a grieving friend. Today our focus is going to be on Eliphaz, the Temanite.
My question to us this morning is, how does the amazing facts of Resurrection Sunday
and the amazing promises to us impact our life today? I want to offer three quick things
and stop.
First, if God can do what He did for Jesus, is there any challenge that happens here on
earth too great for God to handle? Because of Easter, the answer is no. There is nothing
too great for God to handle. Can I get an Amen! If you have something in your life that
feels impossible or dead even and you have lost all hope, can God bring life into the
dead things in your life? Because of Easter, the answer is yes my friends! When you
don’t see the plan and the way ahead is pitch dark, does God have a plan? Because of
Easter, you and I can say with a resounding yes, God does have a plan forward.
For today, we will look at chapters one and two of the Book of Job. In these two chapters we are introduced to an exceptional human being. He is one of the richest people in the land. But he is also tremendously righteous. He was considered blameless by God. It does not get better than that! As an illustration of his righteousness, we are told that he even regularly made sacrificial offerings even for those sins that his children may have unknowingly committed. So Job is presented to us as a man who has all the possible bases of his life covered....
In an average year, the United States of America is a buzzing beehive of activity. On average Americans drive 3.5 trillion miles a year, take more than 16 million flights, spend $330 billion on big meetings, almost a $ 1 trillion on sports, make 45.5 billion trips to restaurants and over 20 million visits just to Magic Kingdom in Disney world. That is a lot of activity, burning a lot of fuel and it costs about $22 trillion in total to make all that happen. If that does not make your head spin, I don’t know what does. But here is the deal. When there is so much happening, so much activity, so much running from this task to that, it is super hard for us to hear anything but the noise of our own activity.
But there are also times in history when God wants to be heard, especially when He wants to do something big and He needs His people to listen. So He decides to shut the whole world down. Yes you heard that right. God can shut the whole world down when He wants to get our attention. Ps 65:7 says this, “You quieted the raging oceans with their pounding waves and silenced the shouting of the nations”.
God has certainly quieted us. Here are some observations about this shutting down that God has effected.
Today, we are going to scale up from the level of the individual disciple and talk about the church as a whole. And the topic we are going to deal with is the proper relationship between the church and the state laid out in Article 23. To do that properly we are going to look first at the definition of a state. I will define state as the “governing authority of a territorial nation”. Couple things to note there. The state is a sovereign nation defined by a geographic area. So there is a ruling authority within a given territory. So a place with a ruling authority is a “state”. Let’s look for a second at the definition of “church”. Church is a “community of Jesus disciples who are called out of this world, to give their higher allegiance to the exaltation and mission of Jesus Christ”. These are my words just to get us oriented. Let’s look at how Article 23 defines “church”.
Over the last few years the Mennonite church has established a tradition of going first in the Lenten Worship series. And one of the things that happen when you are positioned in a certain place in sequence is that the Lectionary scripture for that place is usually similar. At the start of Lent we are usually talking about the start of Jesus’ earthly ministry, particularly his temptations in the wilderness. The fact that one of the very first things that Jesus had to deal with at the start of his ministry were certain temptations is something that we need to ponder in our own spiritual preparation this Lenten season.
Today we are going to deal with the Article 22 that addresses the things that Mennonites are most well known for, peace, justice and non-resistance and I am going to hit upon all three today. First I want to address is this idea of making peace.
The Old Testament word for peace (shalom) includes healing, reconciliation, and well-being. You see, shalom is more than the absence of war. It starts with making peace with oneself. This includes your looks, your talents, your circumstances and even your past. When people are not at peace within themselves, they tend to take it out on others. They want to make fun of others or put others down to feel better about themselves. In that process relationships are broken, and trust is lost. When relationships are broken a certain wellbeing is lost as well. But the Bible is very clear that at the root of all broken relationships is the broken relationship between human beings and God. Peace is so important to God but we have to remember that violence has an incredible power. The power to spread to anyone it touches. That is why in the New Testament we are warned to “not resist evil”. I want to touch upon what it means. To not resist evil means to not engage violence with violence.
Today we are going to move to another Article, Article 21 that is titled Christian stewardship. Now in the New Testament the focus on stewardship is “stewardship of the Gospel”. Yes the church is entrusted with the stewardship of the Gospel but it is only going to be able to fulfill its external mission if it gets its internal workings right. And that is where much of the trouble lies. So today, I am going to focus on what Article 21 describes as stewardship but I will only focus on the internal workings of the household of God.
