The book of John opened with the prologue in poetry form describing God and Jesus. It starts by describing God and His Word as both separate and unified. And then…
After meditating over 5 Sundays on Jesus’ high priestly prayer, it is time for us to enter into his journey to the cross. This is a journey that starts with his arrest in the Garden of Gethsemane. The story is a familiar one. But every Gospel has a different emphasis and a different set of details. But we do know this that the night before he was arrested, Jesus went to an often frequented spot to pray. John tells us it was across the Kidron valley. Mark and Mathew tell us, the place was called the Garden of Gethsemane. This was ..
Earlier in Jesus’ prayer He talked about how disciples are those people who believe, accept and live out or keep God’s word. As they do that they are going to face opposition in the form of sowing disunity in their midst. Of course Jesus prays for protection from disunity for us in the power of His father’s name. In the next part of his prayer, he presents three more characteristics of being a disciple. Being joyful, being holy and being hated by the world. Today we are going to dive into all three and we are going to start with joy.
This is our fourth sermon in Jesus’ High priestly prayer. First we looked at the deeper insights we get from this prayer about the Trinity, and the meaning of salvation.…

Seeking His Glory

August 23, 2020
This Sunday we are going to return to the Gospel of John and pick up where we left off. We will get into the 17th chapter of John which encapsulates…

Where were you?

August 9, 2020
Friends today we are returning to the book of Job to examine the conclusion of the matter. The matter I am talking about is the question of why innocent people may suffer especially when a good God is keeping watch over it all. Now three of Job’s friends took a stab at it and in different forms you will remember they came to the simple assumption that the only possibility is that Job or his family did something wrong in the past. Then Elihu the mysterious forth character appears and gives three very plausible explanations for the existence of suffering in general. in the end, after all the speeches were completed, it is God’s turn to take the stage. God addresses Job’s suffering in a very different and unexpected way. God reframes the whole conversation by counter questioning Job. You see Jesus do this all the time in the Gospels. And the purpose of this counter questioning is not to dodge the original question but to elevate the thinking of the questioner in such a way that the questioner is able to see things from a perspective in which the original question is not so relevant any more.
This is the fourth and last sermon in the series on Being Church. We looked at metaphors of church such as “the Body of Christ”, “the Bride of Christ” and the spiritual family or “household of God”. Today I am going to address both the fourth and fifth metaphors, church as the “building of God” and “temple of God”. Because the building metaphor is a partial metaphor as it’s focus is only on Christ’s role as the cornerstone of the building. To see what the rest of the building is supposed to do we have to examine the next metaphor of church, the “temple of God”. So today we will tackle both metaphors, building and temple in sequence. Let’s start with the building metaphor.
To recap we are in a sermon series I started couple Sundays ago titled “Being Church” in which we are going to look at 5 metaphors describing church in the New Testament. We started with … and last Sunday we looked at … This Sunday we are looking at the church described in the book of Ephesians as the “household of God”. Eph 2:19 and 20 states, “So then you are no longer strangers and aliens, but you are fellow citizens with the saints and members of the household of God, built on the foundation of the apostles and prophets, Christ Jesus himself being the cornerstone, in whom the whole structure, being joined together”. John 1:12-13 elaborates on this idea of household of God like this, “But to all who did receive him, who believed in his name, he gave the right to become children of God, who were born, not of blood nor of the will of the flesh nor of the will of man, but of God”. In other words, just as you are physically born into the household of your earthly parents, you are born-again into God’s household.